Midrash at Sof


  • Divine Justice & Free Will - Reʻeh Drash by Howard Streicher Reʻeh, “see,” is the longest parsha with the most words in the book of words (Devarim) 7442 letters, 1932 Hebrew words.  To begin the parsha, God appears to offer a clear choice placing both blessing and curse before the Israelites. They are taught that blessing will come through the observance of […]
  • Tzedek - Shoftim Drash By Marlene Booth & Avi Soifer Marlene: The portion of the Torah I read today emphasizes the need to have two witnesses in a criminal case.  No conviction can be based on the testimony of a single witness.  There must be testimony by two or more witnesses. Fran’s son, Rabbi Natan Margalit, in […]
  • Hear and Remember - ʻEkev Drash by Sandra Z. Armstrong The great joy of Shabbat carries through every day until the time comes when we open up the Torah and the words flow through us. In ʻEkev, Moses stresses the importance of “remembering” to his people, Israel. For instance: 7:18 “You shall always remember,” 8:2 “Remember the long way,” […]
  • Memory, Forgetting, and Accuracy - Drash on Va’etchanan by  Alex Golub There’s an old joke about a guy who is sent to prison. He’s terrified to be there and nervously, he sits down with some of the oldest convicts to try to blend in. “18” says one of them, and they all laugh. “23” says another and they all crack […]
  • Irony and Role Reversal - Parsha Balak Drash by Fran Margulies Our word irony comes from ancient Greek theater device erroneia. A comic character was an eiron, a faker who pretended to be dumb but was really smart. At end of the play the eiron triumphs over the loud-mouthed braggart who is actually stupid. So the characters in an ironic […]
  • Spiritual Acts of Faith - Parsha Chukat Drash by Donald Armstrong I have always enjoyed the poetry of Ogden Nash. He wrote: The cow is of the bovine ilk. One end is moo, the other milk. A short, clean and humorous poem that is so unlike today’s parsha, Chukat. Not to be out done, King David composed the following haiku […]
  • Recent Sof Drashes - Shabbat HaGadol & Story May 4, 2022 Drash by Reb Daniel Lev According to the great scholar of the Jewish Time-Cycle, Reb Eliyahu KiTov, For as long as the days of the Tanna’im and Amora’im, it has been customary in Jewish communities throughout the world for the outstanding Torah scholar of the congregation to address […]
  • Tradition and Change - Pekudei Drash by Sandra Z. Armstrong When I taught preschool, I explained to the children the concept of same and different. It is a pretty elementary school basic concept and easily understood by most. These 3-5 year olds could grasp it but we as adults are now struggling with the reality. The last time we […]
  • Parshah Terumah - Drash by Marc Flitter To place Parshah Terumah in context, Moses has ascended to the mount. He is to be there 40 days and 40 nights. And God commands, “They shall make me a sanctuary so that I might dwell among them.” There is no ambiguity in that verse. Instead it is a divine rationale […]
  • Ki Tissa—Drash by Sid Goldstein - Shabbat Shalom Exodus 4 :10  Moses said to the lord. “I have never been a man of words, either in times past or now. I am slow of speech and slow of tongue.” And the Lord said to him “Who gives a man speech ?Who makes him dumb., deaf or blind? Is it not I […]
  • Sof Drashes - Gut Yontif – Yom Kippur Drash October 1, 2021 By Alex Golub The High Holy Days are a time of teshuvah. Between the beginning of Rosh Hashanah and the end of Yom Kippur we hope to have improved. And yet, there is a puzzle: Why do the people we read about on this holiday seem […]

 


Midrash Archive

To view the D’rash archive please click the link below

http://honoluludrash.wordpress.com/

The Sof Ma’arav Drash Archive is a collection of Torah commentaries written by members Sof Maarav for weekly Shabbat services.  As a lay-led congregation, Sof relies on the volunteer efforts of its members to lead services and provide spiritual depth to the weekly Torah reading through midrash, or commentary, composed voluntarily by community members.

The drashes collected here have been written by individuals; no effort has been or will be made to articulate larger cohesive theological themes.  In other words, this archive is intended to provide readers with the insights of individual thinkers about specific subject matter, rather than to espouse any particular religious orientation.  Participation in the archive is also voluntary, and usage of the material is subject to Creative Commons licensing (still under construction).

In addition to helping readers learn about the congregation’s depth of background, experience, and spiritual influences, this archive is intended to help future drashers everywhere by creating an accessible resource for study and inspiration.  No claims are or will ever be made about providing comprehensive Torah commentary; drashes will be added periodically when they are received.

A note about document formatting:

The documents archived here have not been edited for consistent formatting.  That means that the documents were posted in the form received from the authors.  Readers will therefore find that different authors use different fonts, spacing, and point size, among other formatting options.  Should the archivist someday win the lottery, she will make a consistent editorial style for this archive her first priority.  Until then, readers, please think kindly towards the donations that authors have provided this archive with, and overlook such small things as typos and sans serif fonts.

A note about copyright:

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